Thursday, February 20, 2014

"the devil came pretending to be Christ"

Another example of Satan’s real works is this: by reason of his great power and skill, he is able to appear in the form and shape of a man, and resemble any person or creature...
—William Perkins
How many deluded enthusiasts both in former and latter times have been imposed on by Satan's appearing visibly to them, pretending to be a good angel. And moreover, he may be said to transform himself into an angel of light, because of his appearing in the form of holy men, who are the children of light, yea in the shape and habit of eminent ministers of God. So did he appear to Mr. Earl of Colchester in the likeness of Mr. Liddal an holy man of God, and to the Turkish Chaous baptized at London, Anno 1658, pretending to be Mr. Dury, an excellent minister of Christ. And how often has he pretended to be the Apostle Paul or Peter or some other celebrated saint? Ecclesiastical histories abound with instances of this nature. Yea, sometimes he has transfigured himself into the form of Christ. It is reported that he appeared to St. Martin gloriously arrayed, as if he had been Christ. So likewise to Secundellus, and to another saint, who suspecting it was Satan transforming himself into an angel of light had this expression, "If I may see Christ in heaven it is enough, I desire not to see him in this world"; whereupon the spectre vanished. It has been related of Luther, that after he had been fasting and praying in his study, the devil came pretending to be Christ, but Luther saying, "Away thou confounded devil, I acknowledge no Christ but what is in my Bible," nothing more was seen.
Increase Mather

The stronger any christian is, the more he doth walk by faith; and the more he doth live by faith, the more he doth choose to walk by the Scripture, the written word of God, the object of faith. It is recorded of Luther, that when he had fasted and prayed a whole day, and then had a vision of Christ, he cried out, and said, Avoid, avoid, thou confounded devil, I know no picture of Christ but the Scripture. Therein is Christ lively pictured, described, and set forth before our eyes: it is not so in revelations and visions.
—William Bridge

The scripture (saith Luther) is so full, that as for visions and revelations, Nec curo, nec desidero, I neither regard nor desire them. And when he himself had a vision of Christ, after a day of fasting and prayer, he cried out, Avoid Satan, I know no image of Christ, but the scriptures. An hankering mind after these things, speaks a sickly and distempered state of soul, as longing after trash in young distempered persons, doth a distempered state, or ill habit of body.
—John Flavel


That the Devil can mask himself in Christ's Person.
IT is a fearful thing when Satan intendeth to torment the sorrowful consciences with intolerable melancholy ; then the wicked villain, wasterlike, can mask and disguise himself into the person of Christ, so that it is impossible for a poor creature (whose conscience is troubled, to discover the villainy of the devil. From hence it falleth out, that many of those (that neither know nor understand the same) run headlong into despair, and make themselves away; for they are blinded and deceived so powerfully by him, that they are fully persuaded it is not the devil, but Christ himself that vexeth and tormenteth them in such sort.
I am a Doctor of Holy Scripture, and for many years have preached Christ; yet, to this day, I am not able to put Satan off, nor to drive him away from me, as willingly I would; neither am I able so to comprehend Christ and to take hold on him, as in Holy Scripture he is placed before me; but the devil continually seeketh how to put another Christ into my mind. Yet, nevertheless, we ought to render humble thanks to Almighty God, who hitherto hath preserved us by his holy Word, through faith and by prayer, so that we know how to walk before him in humility and fear, and not to depend or presume on our own wisdom, righteousness, strength, and power, but to cheer and comfort ourselves in Christ, who is always more than sufficiently strong and powerful; and although we be weak and faint, yet we continually vanquish and overcome through his power and strength in us poor, weak, and feeble creatures. For this may his holy name be blessed and magnified for evermore. Amen.
Martin Luther

Let Satan appear in what shape he will, we ought ever to put on great heart and good courage. For the faith of what Jesus is to us, will inspire with these. Let us ever look to Christ our conqueror, and ever resist our adversary.
—John Bunyan

LET Satan appear in every Form of Artifice, or of Rage, possessed, as he is, of such formidable Remainders of angelic Knowledge, or angelic Strength. We know, that by Christ were all Things created, whether visible or invisible, not excepting Thrones and Dominions, Principalities and Powers [Colossians 1:16]. So that all the Knowledge, and all the Force, which this Prince of Hell could ever boast, even in his primæval State, when a shining Cherub in the Regions of Glory, was only a feeble Reflection of the Glories of his great Original. His Hand formed this crooked Serpent [Job 26:13]; and how easily can his Hand crush him, and enable even the weakest of his Servants, to trample him under their Feet [Romans 16:20]?   
—Philip Doddridge

Idolatry in the Evangelical Camp Pictures of “Christ” or the Glory of God? By J. Virgil Dunbar and Richard Bennett

It seems as if most denominations use Warner Sallman’s Head of Christ painting, or images like it. These pictures obviously are acceptable images of “Christ” for modern Christians. But in the light of Scripture, can they really be excluded from falling under the Second Commandment? 

1. Pictures of Christ” are idols, not by popular definition, but by dictionary and Bible definitions.

Nowadays, on a popular level, the word idolmeans only an image of a false god, or a heathen deity, the word “idol has a more basic meaning also. However in Bible and theology dictionaries the wordidolmeans the worship of Jehovah by means of images”1, “the worship of Jehovah under image or symbol.2  Idolatry, strictly speaking, denotes the worship of deity in a visible form, whether the images to which the homage is paid are symbolical representations of the true God or of the false divinities which have been made the objects of worship in His stead.3  Baker’s Dictionary of Theology says, Because God was unseen and transcendent, men set up idols as a materialistic expression of Him. Soon the created thing was worshiped as a god instead of the Creator.”4

The idolatry of the golden calf

Everybody knows that the golden calf of Exodus 32 was an idol, but most people do not realize that it was made intentionally to represent God, “Elohim who had brought the people up out of Egypt.  Exodus 32:4-5 states And he [Aaron] received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.  And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the LORD. In I Kings 12:28, Jeroboam, fearing that the people would return to the house of David, devised a plan:  Whereupon the king took counsel, and made two calves of gold, and said unto them [the people], It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.” Both passages of Scripture make it clear that the people who made and used those images used them as images of the LORD God, the God who delivered Israel from Egypt. Even though our English translations call the images gods with a small g, the Hebrew word used,Elohim”, is the same word that is elsewhere translated as God (e.g. Genesis 1:1). The Bible will not give God’s name to any image. The context shows that the people intended to use these images to represent the Elohimwho delivered them from Egypt. Every attempt to make a similitude of God--representing Him in some materialistic form--is basically a practice of the same sin as making the golden calf. 

The issue at stake in the making of idols is clearly presented in Deuteronomy 4:12-13, 15, And the LORD spake unto you out of the midst of the fire:  ye heard the voice of the words, but saw no similitude; only ye heard a voice. And he declared unto you his covenant, which he commanded of you to perform, even ten commandments;... Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire: lest ye corrupt yourselves, and make you a graven image, the similitude of any figure....

2. Pictures presume to represent God

Acceptance of pictures as professedly to representing God has deceived believers. They think that our  deity  pictures  are  not  idols,  especially  since  they  are  not  three-dimensional  and, therefore, it cannot be idolatrous to use such pictures. But the definition from the Bible says very simply no similitude.

What is at stake is God’s glory and the authority of His written word! If we hold to imagery and visualization of the character of God, then we have given up the very principle of the Bible only being the authority. We have given up the very basis of truth, negating the very foundation on which we stand. Rather than an issue of preference or feeling, the issue is most serious for in the Bible, idolatry is clearly spoken of as something God hates. Idolatry has always been the Achilles heel by which the people of God have been wounded and brought down. In our own day, men desire to do it “my way--to give in to the humanistic way of portraying God in a manner that He has commanded He is not to be portrayed.

Christ is the all Holy God in His humanity. In His earthly days, His humanity contained the fullness of His divinity, but that humanity is now no longer on earth. We know Him no longer after the flesh, as the Scripture says, rather we know Him now in spirit and in truth, for we know spiritual things spiritually5 and it is in God’s light that we see light.6 The Word of God is written now into the heart of the believer. His Word is crystal clear on the Second Commandment; the clarion call is as Paul says in I Corinthians 4:6, ...not to think beyond what is written...”

The Gospel is at stake, for the Scripture states that Faith cometh by hearing and hearing by the word of God.7 The Gospel is the power of God unto salvation as it is written, read, and spoken one to another. The power of the Word is that it is propositional truth. Rather than subjective and tacit, The word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.8 Continually, in the Old and New Testament, there is the commandment of God and the warning of God not to depict Him in a visual way.  In olden times in Israel people deviated from the written word and then there would come a famine in the land. For example, in Amos 8:11-12, Behold the days are coming says the Lord God and I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord....” Thus in our day, if young children are given pictures of Christ”, or if they see videos of Christ, then in their hearts there is a famine for the written word. There is no desire or longing to know God because they think they have known Him through the form of images, the very thing that God forbids in His Word.

Children brought up to see Christ rather than to meditate on the God given words of Him who is the brightness of God’s glory and the express image of His person.9  So quite easily they fail when it comes to understanding that they are dead in trespasses and sin10  and therefore in need of being justified freely by His grace (Romans 3:24). The one whom they see is so easy to look upon and the message to receive Him into their heartsis such an easy action, it is one quick ritual. They have been sold idolatry while failing to be taught the Gospel verse by verse, and doctrine by doctrine, that salvation is freely given to the sinner by God’s grace alone through faith alone and to God alone be the glory. To furnish children (or anyone for that matter) with pictures and videos of Jesusis to withhold the birthright and to serve them a mess of pottage instead.  Woe to those who cause these little ones to stumble...

3. These pictures break God’s law and defile God’s grace.

The present day Bible believing church seems ignorant of the meaning of the Second Commandment which forbids using images to represent God. Exodus 20:4-6 states, Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.

God’s Law is Christological: that is, it points to Christ. God’s Law is eternal and His grace writes it on the believer’s heart. In the old covenant, the Law was written on tables of stone. In the grace of the new covenant, the Law is written on the hearts and in the minds of God’s covenant people.

While we blame the Supreme Court for not allowing the Ten Commandments to be posted on schoolroom walls, we in the church break this commandment whenever we use a picture to represent Christ. We teach our children to break the Ten Commandments when we give them pictures to represent Christ. Can we legitimately expect Holy God to refrain from applying Exodus 20:5 to our children, grandchildren, and great grandchildren?

4. The picture as a mediator opens the door for pantheism.

The picture is a part of creation. The creation is not God. To picture a created man, and to label that picture with the name of the Creator is to confuse the Creator with the creation. Romans 1:21 states the cause of such confusion is Because that when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. The regression continues, Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and fourfooted beats, and creeping things.” (Vv. 22-23) Isaiah 40:18 states the problem, To whom then will ye liken God?  or what likeness will ye compare unto Him?” Romans 12:2 states the Scriptural answer to this problem unequivocally, And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.”

Any picture of God” makes the picture itself into a mediator because the viewer thinks Gnostically that he knows God, at least in some measure, by seeing the picture. In this Gnostic-type knowledge of Christ, the viewer is allowed to go on silently thinking his own thoughts unhindered by the transforming power of God’s Word; thus the viewer’s mind continues to be conformed to the world by the limits of the created image and by his own subjectivity. In this Gnostic type knowledge of Christ, pictures of Jesus silently address the physical senses of the viewers without presenting His propositional truth objectively and explicitly to their minds. Rather, the viewer of a picture attaches his own subjective interpretation to whatever the picture presents to him. Thus the artist and the viewer blend God and His creation into a single continuum in the picture.

Sinc thes picture    confus and  obscure  the  distinction  betwee     God         and     Hi create world Delightful as they may be to the senses, nevertheless they have presented a deception. The pictures confirm to the pantheist that Jesus is merely part of their pantheon. Similarly, to the natural man puffed by his own darkened imaginations, these pictures confirm that the Word of God is of no interest to himself.  The pictures lay the foundation for the pantheistic concepts of God” in the church. No wonder the western church is now being ravaged by eastern cults. No wonder that such peoples, as Hindus love pictures of Christas much as they do those of Lhatchme. Yet God has ordained the means by which people, old and young shall be saved and taught. It is clearly spelled out in Romans 10:14-15,

How then shall they call on him in whom they have not believed?  and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? As it is written, "How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

5. Pictures of “Jesuscorrupt true worship of Christ.

People who use pictures ofChrist” deny that they worship the pictures, but rather that the pictures help them to worship Christ. This is essentially justifying the use of a medium, a practice well established in the Roman Catholic Church. In rationalizing her setting aside of the Second Commandment, the RCC states clearly and heretically, ...the honor rendered to an image passes to its prototype, and whoever venerates an image venerates the person portrayed in it.11 While in fact the pictures do help to form a concept of  Christ” for those who use them in worship, the basis of their worship is not the written word of God but rather becomes the visual depiction before them.  Rather than drink from the fountain of living water, they have turned for their knowledge of God to broken cisterns, which they have hewn out with their own hands.

Pictures of Christ corrupt the meanings of many Biblical words. The definition of idolatry is changed so that the category will exclude pictures of Christ, pictures of the Father, and representations of the Holy Spirit. To so redefine idolatry is an attempt, however sincerely undertaken, to corrupt what man is to believe concerning God as given to us through the Scriptures. The pictures eventually impact and change the meaning of salvation” and the church. First, we accept the false pictures to know Christ (Gnosticism again). These Gnostic pictures serve as mediators for knowing Christ. Using the pictures serves as mediators for knowing Christ. Using the pictures rituals are developed. The representative pictures need a special priesthood to officiate in the development and performance of a suitable liturgy. The Roman Catholic Mass is a classical example of such go-between priesthood. In the Mass, the highest point of Rome's liturgy she claims "worship which is due to the true God" for the Communion bread.12   All this, in Roman Catholicism is claimed to be done in His name. The end result is that Christ is replaced, as people look to the image. Thus evangelical world a similar reasoning tries to justify the false pictures of Christ. These pictures corrupt evangelism, the Christian education, and true worship of the Church. The Bible accepts no man-made picture as being a picture of Christ. Neither should we.

6.  The Bible is sufficient.

In the sixteenth century when the great Reformers preached, there was a return to Biblical truth. The Bible was seen to be the ultimate authority, the words of the Bible were all sufficient to show the transcendent character and person of God, Who He is, that He is Spirit, infinite, eternal, unchangeable in His being, wisdom, power, holiness, justice, goodness and truth.

The words of the Bible and the power of God unto salvation in the Gospel message were paramount.  Until quite recently, this was still the case in the evangelical world. There were no pictures of Christ, no giving in to the worldly ways of mankind on this issue, but rather the truth of God was explained in God’s way, in written words of propositional truth. The punishment of idolatry is severe, as the Second Commandment and the Old Testament make clear. The temptation to visualize Christ, the Father, or the Holy Spirit must be repented of, for God is holy and the Bible is sufficient. And we know that the son of God is come, and hath given us an understanding, that we may know Him that is true, and we are in Him that is true, even in His son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols. (I John 5:20-21)




Notes

1 Zondervan Pictorial Bible Dictionary, p. 368.
2 Unger’s Bible Dictionary, p. 512.
3 Peloubet’s Bible Dictionary, F. N. Peloubet & Alice D Adams, Eds. (Philadelphia, PA: The John C. Winston Co., 1925) p. 271.
4 Baker’s Dictionary of Theology, “Gods” (Grand Rapids, MI:  Baker Book House, 1960) p. 248.
11 Catechism of the Catholic Church (San Francisco, CA:  Ignatius Press, 1994). #2132.
12 Vatican Council II Documents, No. 9, Eucharisticum Mysterium, Vol. I, Sec. 3, p. 104.


Permission is given by the authors to copy this article if it is done in its entirety without any changes.
Permission is given also to publish this article in its entirety on the Internet


Richard Bennett’s website is: bereanbeacon.org
Virgil Dunbar has written a book on this topic, Christ Can’t Be Pictured—God is not like Art.The book is available for free online at notlikeart.blogspot.com