Charles Spurgeon on Revelation 1:17

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

—Revelation 1:17-18

John writes, "And when I saw him, I fell at his feet as dead." 

The beloved disciple was favored with an unusual vision of his glorified Lord. In the blaze of that revelation even his eagle eye was dimmed and his holy soul was overwhelmed. He was overpowered, but not with ecstacy. At first sight it would have seemed certain that excess of delight would have been John's most prominent feeling; it would appear certain that to see his long lost Master, whom he had so dearly loved, would have caused a rush of joy to John's soul, and that if overpowered at all, it would have been with ecstatic bliss. That it was not so is clear from the fact that our Lord said to him, "Fear not." Fear was far more in the ascendant than holy joy. I will not say that John was unhappy, but, certainly, it was not delight which prostrated him at the Savior's feet; and I gather from this that if we, in our present embodied state, were favored with an unveiled vision of Christ, it would not make a heaven for us; we may think it would, but we know not what spirit we are of. Such new wine, if put into these old bottles, would cause them to burst. Not heaven but deadly faintness would be the result of the beatific vision, if granted to these earthly eyes. We should not say, if we could behold the King in his beauty as we now are, "I gazed upon him, and my heart leaped for joy," but like John we should have to confess, "When I saw him I fell at his feet as dead." There is a time for everything, and this period of our sojourn in flesh and blood is not the season for seeing the Redeemer face to face: that vision will be ours when we are fully prepared for it. We are as yet too feeble to bear the far more exceeding and eternal weight of glory. I do not say but what we are so prepared by his grace that, if now he took us away from this body, we should be able to bear the splendor of his face; but, I do say, that flesh and blood cannot inherit the kingdom of God, and that when, as an exception to the rule, a mortal man is permitted to behold his Lord, his flesh and blood are made to feel the sentence of death within themselves, and to fall as if slain by the revelation of the Lord. We ought, therefore, to thank God that "he holdeth back the face of his throne, and spreadeth his cloud upon it." That face which shines as the sun in its strength, manifests its love by wearing as yet a concealing veil. Be grateful, that while you are to be here to serve him, and to do his will in suffering for him, he does not deprive you of your power to serve or suffer, by overwhelming you with excessive revelations. It is an instance of the glory of God's grace that he conceals his majesty from his people, and wraps clouds and darkness round about him; this he does not to deny his saints a bliss which they might covet, but to preserve them from an unseasonable joy, which, as yet, they are not capable of bearing. We shall see him as he is, when we shall be like him, but not till then. That for a while we may be able to perform the duties of this mortal life, and not lie perpetually stretched like dead men at his feet, he doth not manifest himself to us in the clear light which shone upon the seer of Patmos.

I beg you to notice with care this beloved disciple in his fainting fit, and note first, the occasion of it. He says, "I saw him." This it was that made him faint with fear. "I saw HIM." He had seen him on earth, but not in his full glory as the first begotten from the dead, and the prince of the kings of the earth. When our Savior dwelt among men, in order to their redemption, he made himself of no reputation, and took upon himself the form of a servant; for this reason he restrained the flashings of his Deity, and the godhead shone through the manhood with occasional and softened rays. But now, Jesus was resplendent as the ancient of days, girt with a golden girdle, with a countenance outshining the sun in its strength, and this even the best beloved apostle could not endure. He could gaze with dauntless eye upon the throne of jasper and the rainbow of emerald, he could view with rapture the sea of glass like unto crystal, and the seven lamps of fire burning before the throne, but the vision of the Lord himself was too much for him. He who quailed not when the doors of both heaven and hell were opened to him in vision, yet fell lifeless when he saw the Lord. None either in earth or heaven can compare with Jesus in glory. Oh for the day when we shall gaze upon his glory and partake in it. Such is his sacred will concerning us. "Father, I will that they also whom thou hast given me may be with me where I am, that they may behold my glory." To bear that sight we shall need to be purified and strengthened. God himself must enlarge and strengthen our faculties, for as yet, like the disciples upon labor, we should be bewildered by the brightness.

Here was the occasion of his faintness. But what was the reason why a sight of Christ so overcame Him? I take it we have the reason in the text, it was partly fear. But, why fear? Was not John beloved of the Lord Jesus? Did he not also know the Savior's love to him? Yes, but for all that, he was afraid, or else the Master would not have said to him, "Fear not." That fear originated partly in a sense of his own weakness and insignificance in the presence of the divine strength and greatness. How shall an insect live in the furnace of the sun? How can mortal eye behold unquenched the light of Deity, or mortal ear hear that voice which is as many waters? We are such infirmity, folly and nothingness, that, if we have but a glimpse of omnipotence, awe and reverence prostrate us to the earth. Daniel tells us that when he saw the great vision by the river Hiddekel, there remained no strength in him, for his comeliness was turned in on him into corruption, and he fell into a deep sleep upon his face. John, also, at that time, perhaps, perceived more impressively than ever the purity and immaculate boldness of Christ: and, being conscious of his own imperfection, he felt like Isaiah when he cried "Woe is me, I am undone; for I am a man of unclean lips; for mine eyes have seen the Lord of Hosts." Even his faith, though fixed upon the Lord, our righteousness, was not able to bear him up under the first surprising view of uncreated holiness. Methinks his feelings severe like those of the patriarch of Uz, when he says, "I have heard of thee by the hearing of the ear, but now mine eye seeth thee, wherefore I abhor myself, and repent in dust and ashes." The most spiritual and sanctified minds, when they fully perceive the majesty and holiness of God, are so greatly conscious of the great disproportion between themselves and the Lord, that they are humbled and filled with holy awe, and even with dread and alarm. The reverence which is commendable is pushed by the infirmity of our nature into a fear which is excessive, and that which is good in itself is made deadly unto us; so prone are we to err on the one side or the other.

There is no doubt, too, that a part of the fear which caused John to swoon arose from a partial ignorance or forgetfulness of his Lord. Shall we charge this upon one who wrote one of the gospels, and three choice epistles? Yes, it was doubtless so, because the Master went on to instruct and teach him in order to remove his fear. He needed fresh knowledge or old truths brought home with renewed power, in order to cure his dread. As soon as he knew his Lord he recovered his strength. The wonderful person who then stood before him bade him know that he was the first and the last, the ever living and Almighty Lord. The knowledge of Jesus is the best remedy for fears: when we are better acquainted with our Lord we part company with half our doubts—these bats and owls cannot bear the sun. Jesus in his person, work, offices, and relations, is a mine of consolation; every truth which is connected with him is an argument against fear: when our heart shall be filled with perfect love to him fear will be cast out, as Satan was cast down from heaven. Study then your Lord. Make it your life's object to know him. Seek the Holy Spirit's illumination, and the choice privilege of fellowship, and your despondency and distress will vanish as night birds fly to hide themselves when the day breaketh. It is folly to walk in sorrow when we might constantly rejoice. We do not read that John was any more afraid after the Lord had discoursed lovingly upon his own glorious person and character. That divine enlightenment which was given to his mind, purged from it any secret mistake and misjudgment which had created excessive fear.

But, while we thus notice the occasion and the reasons, we must not forget the extent to which John was overpowered. He says, "I fell at his feet as dead;" He does not say in a partial swoon, or overcome with amazement: he uses a very strong description, "I fell at his feet as dead." He was not dead, but he was "as dead;" that is to say, he could see no more, the blaze of Jesus' face had blinded him; he could hear no more, the voice like the sound of many waters had stunned his ear; no bodily faculty retained its power. His soul, too, had lost consciousness under the pressure put upon it; he was unable to think much less to act. He was stripped not only of self-glory and strength, but almost of life itself. This is by no means a desirable natural condition, but it is much to be coveted spiritually. It is an infinite blessing to us to be utterly emptied, stripped, spoiled, and slain before the Lord. Our strength is our weakness, our life is our death, and when both are entirely gone, we begin to be strong and in very deed to live. To lie at Jesus' feet is a right experience; to lie there as sick and wounded is better, but to lie there as dead is best of all; a man is taught in the mysteries of the kingdom, who comes to that. Moses with dim legal light needs to be told to put off his shoe from off his foot in the presence of the Lord of Hosts, but John is manifestly far in advance of him, because he lies lower, and is like a dead man before the Infinite Majesty. How blessed a death is death in Christ! How divine a thing is life in him. If I might see Christ at this moment upon the terms of instant death, I would joyfully accept the offer, the bliss would far exceed the penalty. But as for the death of all within us, that is of the flesh and of fallen nature, it is beyond measure desirable, and if for nothing else; my soul would pant more and more to see Jesus. May that two-edged sword which cometh out of his mouth smite all my besetting sins; may the brightness of his countenance scorch and burn up in me the very roots of evil: may he mount his white horse and ride through my soul conquering, and to conquer, casting out of me all that is of the old dragon and his inventions, and bringing every thought into subjection to himself. There would I lie at his dear conquering feet, slain by his mighty grace.

Only one other reflection while we look at this fainting apostle, observe well the place where he was overpowered. Oh, lovely thought. "I fell as dead;" but where? "I fell at his feet as dead." It matters not what aileth us if we lie at Jesus' feet. Better be dead there than alive anywhere else. He is ever gentle and tender, never breaking the bruised reed or quenching the smoking flax. In proportion as he perceives that our weakness is manifest to us, in that degree will he display his tenderness. He carrieth the lambs in his bosom, and doth gently lead those that are with young; feebleness wins on him. When he sees a dear disciple prostrate at his feet, he is ready at once to touch him with the hand of his familiar love, and to revive him by his own strength. "He restoreth my soul." "He giveth power unto the faint." He saith unto our pitiful weakness, "Fear not, I am the first and the last." To be as dead were not desirable, but to be as dead at Jesus' feet is safe and profitable. Well doth our poet say, when expressing his desire to escape from all worldly bonds. 

"But oh, for this, no strength have I,
My strength is at his feet to lie."

—Charles Haddon Spurgeon