The chief difference between us, and the disciples when our Saviour was upon earth, is in this: They then walked by sight, and we are called to walk by faith. They could see him with their bodily eyes, we cannot; but he said before he left them, "It is expedient for you that I go away." How could this be, unless that spiritual communion which he promised to maintain with his people after his ascension, were preferable to that intercourse he allowed them whilst he was visibly with them? But we are sure it is preferable, and they who had tried both were well satisfied he had made good his promise; so that though they had known him after the flesh, they were content not to know him so any more. Yes, [...] though we cannot see him, he sees us, he is nearer to us than we are to ourselves. In a natural state, we have very dark, and indeed dishonourable thoughts of God; we conceive of him as at a distance. But when the heart is awakened, we begin to make Jacob's reflection, "Surely the Lord is in this place, and I knew it not." And when we receive faith, we begin to know that this everpresent God is in Christ; that the government of heaven and earth, the dispensations of the kingdom of nature, providence, and grace, are in the hands of Jesus; that it is he with whom we have to do, who once suffered agony and death for our redemption, and whose compassion and tenderness are the same, now he reigns over all blessed for ever, as when he conversed amongst men in the days of his humiliation. Thus God is made known to us by the gospel, in the endearing views of a Saviour, a Shepherd, a Husband, a Friend; and a way of access is opened for us through the vail, that is, the human nature of our Redeemer, to enter, with humble confidence, into the holiest of all, and to repose all our cares and concerns upon the strength of that everlasting arm which upholds heaven and earth, and upon that infinite love which submitted to the shame, pain, and death of the cross, to redeem sinners from wrath and misery.